Of Mail-Order Brides and Boys Own Tales Representations of Asian-Australian Marriages Essay Example

Of Mail-Order Brides and Boys Own Tales: Representations of Asian-Australian Marriages Essay Of Mail-Order Brides and Boys Own Tales: Representations of Asian-Australian Marriages Author(s): Kathryn Robinson Source: Feminist Review, No. 52, The World Upside Down: Feminisms in the Antipodes (Spring, 1996), pp. 53-68 Published by: Palgrave Macmillan Journals Stable URL: http://www. jstor. org/stable/1395773 . Accessed: 31/07/2011 01:59 Your use of the JSTOR archive indicates your acceptance of JSTORs Terms and Conditions of Use, available at . http://www. jstor. org/page/info/about/policies/terms. jsp. JSTORs Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. 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Palgrave Macmillan Journals is collaborating with JSTOR to digitize, preserve and extend access to Feminist Review. http://www. jstor. org Of Own l We will write a custom essay sample on Of Mail-Order Brides and Boys Own Tales: Representations of Asian-Australian Marriages specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Of Mail-Order Brides and Boys Own Tales: Representations of Asian-Australian Marriages specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Of Mail-Order Brides and Boys Own Tales: Representations of Asian-Australian Marriages specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Mail-Order Tales: Brides and Boys Representations of Asian-Australian Marriages Kathryn Robinson Abstraet 3 Asiais increasingly entering the Australian into imaginary the nationgrapples as with the issue of Australian identity. This articleexamines two instances in whichtheideaof Asiahasbeentakenup in debates aboutmarriage relations S and between andwomen. Asiais a siteof fantasy menin an erawhenthey  ° men for feelthattraditional valuesof malepre-eminence the familyare beingunderin mined. his fantasy, In Asiais knownthrough stereotypic representations, the z stereotypes underlying nature theresponse thepopular the of in media. ,, Keywords X vl mail-order brides;Gillespiekidnapping; marriage; Australian-Asian relations; Australian identity Stereotypes, however inaccurate, one formof representation. fictions, are Like theyare created serveas substitutions, to standing for what is real in Theyarean invention, pretence one knowswhenthe stepsthatwould a that makerealknowing possible c annotbe taken arenot allowed. bellhooks,1992:341) The mail-order bridehas becomea potentsymbolin Australian representations Asia. Mail-order of bridesis the pejorative image which has come to stand for womenwho are Philippine nationalsmarrying Australians. spiteof the factthatthesewomenrepresent verysmall In a proportion the total immigration of intake,in termsof mediacoverage and publiccontroversy is probably next biggest it the immigration issue afterChineseand Indo-Chinese refugees immigrants and fromMuslim countries. ecentpopular A film,The Adventuresof Priscilla,Queen of the Desert, created character a who encapsulated dimension the one of stereotype: sex-crazed, a manipulative ex-bargirl who had trickeda decent, outback Aussiebattler marrying (Thecharacter a parinto her. is ticularly unpleasant notablyso as the filmdealswith transgressive one, sexualities thatthe central in characters dragqueens. )1 are Whyhas this phenomenon attracted much attentionand generated negative so t he stereotypes? 53 Media eoverage of mail-order brides orientalist readings o in issuebegan appear the revealing newsocial this reports Newspaper of frequency in late 1970s when a trendwas discernible an increased women. The prevailing men Australian and Filipino between marriages media responsewas negative,drawingon powerfulrepresentations Filipinas have discourse. as whichSaid(1978) has identified orientalist as withinthis discourse meek,docile slaves,oriental been constituted but with shadypasts,passiveand manipulable, also grasping beauties The power queues. o usingmarriage jumpimmigration and predatory, tropes: on fromits reliance orientalist of the mediaimagewas derived arbitrary for sensuality, lackof respect the individual, a beauties, steamy such as Mail OrderBridesin Vice exerciseof power. (See headlines Trapin the SydneyMorningHerald(Prior,1987). ) The term mailof storecatalogues, the conup orderconjures imagesof department which commodity on sumerselecting the basisof a n imagea consumer ln y 1S necessarl passlve tne acqulsltlon. . . . . . . f elements fearand we theserepresentations seethecontradictory Within Australian as (1990)has identified characterizing whichHamilton desire in of of imaginings Asia. Theelements desireare easilyrecognizable the beauties aresex slavesto Australian who compliant imageof the luscious with mediadiscussion, Fearis evidentin the oftenhysterical husbands. But of prophecies gloomand doomaboutthesemarriages. 2 the fearis where this also of miscegenation: is not likeotherformsof immigration in Heretheyare introduced the most can the newcomers be ghettoized. ivingbirthto Australian households, remoteregionsinto Australian to analysis relates the transcendence also Desirein Hamiltons children. identity, thiscase,desire in of heart Australian of the fearof the empty of familyvalues,a fearof the bankruptcy our own confor traditional socialforms. temporary bridehas in the of hold this stereotype the mail-order The powerful r evealed thepresscoverage in was consciousness spectacularly Australian eventsat the time of the deathof soap-opera the surrounding real-life in LangHancock 1991. His widow, mining magnate Australian Western bride,or evenmail-order to referred as a Filipino Rose,was constantly par the represented stereotype excellence, marriage The bride. Hancock roughdiamond, to Asianbeautymarried an old Australian a younger elements It forays marriage. drewon powerful into of the survivor earlier rich the of the discourse, factthathe was spectacularly andthatshe was and froma poor background had once workedas his houseallegedly to 1992). Disclaimers the effectthat 1990; Heinrichs, keeper(Shears, had familyin the Philippines she is froma wealthyand well-connected 4 no effecton thepublicdiscussion theissue. TheHancock of case,withits contestation between widowand Hancocks the daughter froma former marriageover considerable wealth (Riley and Humphries,1992), endorsed suspicion the that Filipinas marryAustralians money,not for love,a taken-for-granted of Australian basis marriages. In a bizarreepisode,Rose Hancockappeared the Midday Show on (1992) to refutethe allegations. Part of the interview was conducted froma bathful milk,perhaps an ironiccomment the imageof of as on the sultryexoticbeauty whichshe was refuting. Australia in the region The growthin the number Australian marrying of men Asianwomenis connected the growthin sex tourismin the region,givenan initial to impetus the R R offered US soldiers by to fighting Vietnam, in and boostedin its phenomenal growthby masstourism consequent the on development the wide-bodied Media headlinespromotedan of jet. image of a commercial trade in sex akin to slavery,for example, Marriage Market the SydneyMorningHerald (Brown, in 1980);Sella Visa,BuyA Girlin the Bulletin (Lees,1988). The WeekendAustralian featured Mail-Order Misery: Thebrides tendto comefrompoorand lowermiddle-class backgrounds and to be motivated chiefly economic by factors. Butthereare otherfactors involved somecases,suchas poormarriage in prospects theirown society in becausethey are too old, singlemothersor formerprostitutes. The bottomlinein manymail-order marriages the husbands is inability finda to partner hisownsociety. inability be a result geographic in This can of isolation but oftenit arisesfromnegative personality traits. . . [heis] shunned the by womenof his own society. About5000 mail-order brides in Queenslive land,wheretheymakeup 95 percentof the Filipino migrant community, a muchhigher proportion in otherStates. than (Lowe, citedin Jackson, 1989) The stereotypes encountered the everydaydiscussionof the issue in reflected fundamental a truth: thecurrent in globalsystem, whereindustrialcapitalist countries ourownconsume disproportionate like a amount of wealth,the accident birthmeans thesemenoccupya particular of that locationin the contemporary world as male members a capitalist of metropolis, economically the dominant society. An Australian way of marriage? The newspaper reports focusedon the fact that in manycasesthe men weremeeting theirbrides through introduction agencies whichsometimes 55 operated pen pal clubs. Magazines, as Australian Singles, as such o featured of photographs brief pages and biographies Filipinas of seeking =penpalswitha viewto matrimony: thecharacterization hence of the O mail-order bride. was at a timewhenintroduction This agencies (as 3 well as newspaper columns radioprogrammes up to find and set partners) lesscommon theyaretoday. ere than Hence, hadthe they F stench illegitimacy failing conform whatwasassumed of by to with to s bethenorm marriage of arising of theromantic out attachmenttwo of freeindividuals. A feature themedia of discussion thehint therespective was that partners couldnot achieve theirdesired through end legitimate means. Hence therewas a stresson the characteristicsmenas olderthantheir of brides (old,uglymenwithno currency the market on getting young, beautif ul women practisingkindof hypergamy, is, marrying a that up into a higher status category). omen, contrast, seeking The by in a wayout of poverty marryingforeigner a developed by a from country, wereseento be acting an illegitimate (and on basis practisingkindof a economic hypergamy). apparent This transgression the ideology of of romantic allowed women be branded grasping love the to as opportunists, nothing better thanprostitutes. moresympathetic The version hadthem sexslaves, as forced selltheir to bodies (obviously) in loveless marriages. , The mediadebate drawn has powerfully discourses gender on of in contemporary Australian society. lany themedia In of stories, men the seeking Filipino brides havebeenquoted linking motivation as their to negative feelings about Australian women. example, manfrom For a an agency whicharranges thesemarriages quoted saying, was as many menwanted Asian wivesbecause werefed up withthe demands they Australian women makeandtheirunfaithfulness (Brown , 1980). Here is an alternative discourse: Asianwomen trulyfeminine, the are and Eastis a source traditional of family values. Thisdiscourse holdsa promise family andstable of life marriage canbetapped marrywhich by inganAsian bride. ssumption these The that marriages so evidently are not basedon romantic is a powerful love challenge assumptions to in our own society aboutthe connections between romantic and love marriage. Changing gender relations Australia in Thepower theimage themail-order canalsobe related of of bride to changing gender relations marriage and relations Australia, as in such the large-scale of women the workforce the post-Second entry into in 56 WorldWarera, the introduction the mid-1970sof no-faultdivorce, in limitedstate supportfor womenin the formof singleparentpensions and so on. In contemporary Australiaa significantproportionof marriages breakdownandwomenhavetended retain to controlof their childrenin such cases. Marriageand family relationsare amongst 3 the most hotly debatedissues in the contestation about male-female relations our own society. in Australian womens response the media to reports reflectsthe way the issues take their meaningfrom these tensionsbetweenmen and women. For example,a womanwrote to The Australianaftera Four Corners television programme dealt with these issues, expressing anger at the attitudesexpressed men her by marrles Fllplnas: to . . I stronglyresentthe statementby the Aussiemales,that Australian women had somethingto learn from the subservient Filipinowomen. In my opinion these lazy bastards. . . are not prepared spend any energymakingan Australian to marriage work . . . and so importa meek, obedientslave to be theirwife. (Bacon,1979) Themenarerepresented failures slobswho taketheeasyway out, as and incapable shaping to a red-blooded of up Aussiegirl. Where are the Filipinas in the debate? Suchcomments drawon the presumption womenas a grouphavea that transparent of common set interests, thata (politically so conscious) First World whitewomancan speakfor all women,so thatthe Filipino brides are regarded sisterslettingthe side down. Theydo not take account as of the varyingsituations interests womenwho occupydifferent and of positionsin the global system. The assumed rightof white womento speakforThird World women, assumptions theuniversal the of character of patriarchy the unity of womenspoliticalstrugglehave been and challenged. 4 Thewomenthemselves beenlargely have silenced thesedebates. n There havenot beennumbers highprofilearticles of reporting theirstated on motivations, any consideration broader or of issuessuchas the assumptions underlying marriage the Philippines. 5 is despitethe fact in This that in recentyearsFilipinas haveestablished advocacy organizations to counter stereotype. television the A drama Mail OrderBrideendeavoured to represent theirpoint of vie w. Set againstthe background white of Australian racism a country in town,it revealed contradictory the nature of the way the structural issuesare playedout for individuals, very a sensitiveportrayal which challenges stereotypes, shows their the but power. For example,the wife is rapedby a matewho earlierin the 5i7 o = O 3 F s uw film tells other matesthat all womenfrom the Philippines marrying Australians ex-prostitutes will takehis moneyandrun. In spite are who of the growing feelingbetween manand his wife,we see how these the attitudes awayat himand so, for example, firstassumes she eat he that has beenunfaithful, only recognizes rapewhenhe sees she has and the beenbeaten. The filmalso explores conflictoveruse of the contrathe ceptivepill the wife is a Catholic and differing assumptions about dutyto onesfamily (ABC 1985). TV, Academic research: challenging the stereotypes This mediadebateand the negativeimagesportrayed, especially the negatlvelmages ot Flllplnowomen, led to concernedcommentln academic journals, particular seriesof articlesbeginning 1982 in a in in The AustralianJournal of Social Issues. The firstof these,by David Watkins, university a bureaucrat was himself who married a Filipina, to challenged stereotype the meek,submissive the of beautyby discussing the academicliterature, especiallythe social psychologyliterature. His agenda to disabuse was would-be suitors whoseimages Filipinas, of and hence expectations, were being shaped by the media debates. He countered negativestereotype the with another, womanwho the appeared be compliant to because herfemininity was accomplished of but in the covertexercise power. was askedto writea comment his of I on paper(Robinson, 1982). . . . . . . . . I founda dearth factual of information aboutthe women,and the men seekingthem as partners. The mediareportscited by Watkins were basedon interviews with a few individuals. elevant The government departments the timeImmigration Foreign (at and Affairs) no data had on the women or the marriages, althougha ForeignAffairssocial worker gaveme herpersonal opinionoverthe telephone whichdrewon the prevailing mediadiscourse the ugly,old Australian couldn of who get himself brideand the poor,dumbslave,the Filipina a beauty. Most intriguing a letterto the Sydney Morning Herald froman expert, was the DeputyDirectorof the Marri age Guidance Bureau(see Watkins, 1982). His letterseemedto indicate that thesewomenwerepresenting as a clientgroup. WhenI followed up with the Marriage this Guidance Council, was not so. His letterwas all conjecture, it another projection of the samestereotypes aboutthe dangers cross-cultural of marriage. By the late 1980s a seriesof studieshad beencarried whichaimed out to discoversomething about these womenand their situation, beginningwith Charita Ungsons study(1982). Most took as theirfocusthe powerful stereotype the mail-order of brideand endeavoured rebutit to 5l 8 (see,for example, Cooke,1986; Jackson Flores,1989). One of the and most interesting, basedon an analysis the 1986 census,was suppleof mented a survey Filipinos Australia by of in (Jackson, 1989). Thisstudy demonstrates degree fantasy the of whichunderpins stereotypes. the The picture whichemerges of womenin theirthirties, is average 30 to age 31, marrying Australian men who are, on average,11. 7 years older According the censusfigures,Filipinas to livingin Australia were ten timesmorelikelyto havea tertiary qualification Australian than women in general. The mediadebatehad focusedon the personal qualities of the men marrying Filipinas and the assumed expectations about their brides hencehadbeenlocated theterrain the shifting and in of definitions of genderin our own society. Censusdata revealed that Filipinas in mixed marriage households tend to show a greaterconcentration in miningareas,areaswith unbalanced ratios,regions sex whosecharacter has beencreatedby earlier wavesof migration wheresinglemen have beenselectively recruited cheaplabourfor Australian as industry: Could one not then arguethat the Filipinas prepared live and succeedin to remotecommunities the new heroinesof the outbackand to be are admired (Jackson, [? ] 1989: 180). The generalpicturehe presents, of the demographic socialprofileof the peopleinvolvedin Filipinoand Australian marriages, mirrored findings othercommunity the of surveys (seeUngson,1982; Cooke,1986). In 1987 therewas anotherarticlein the AustralianJournal of Social Issues countering new dimension the mediaimage;the claimthat a to thesemarriages brokedown morefrequently Australian than marriages. An examination FamilyCourtstatistics otherdata enabledthe of and authors conclude therewas no evidence thesemarriages to that that are inherently moreunstable thanthe Australian norm(Chuaet al. 1987). In spiteof the fact that a lot of information come into the public has domainrefuting aspectsof the stereotype, has none the less gained it a powerfulhold. Filipinasliving in Australia reportthat they now feel tarred with the brush, peoples that attitudes reflect assumption the that all Filipinas mail-order are brides, that they fit the stereotype in termsof theirpersonal qualities, theirmotivati ons the negative and view of their partners. They feel malignedand spurnedby the pejorative stereotype. Paradoxically, probablyas a result of media attention,both the Australian Philippines and governments have tightened procedures, up so thatthe smallpercentage meetthrough who mail-order agencies and pen pal clubs is decliningeven further(Payne,1990). However,the stereotype not beenrevamped linewiththischange. has in 5g O e Whyhas this stereotype gained such a hold? The issue has resoundedwith meaningsderived from the contestations in contemporaryAustralian society about the nature of male-female with debates which have intersected relations,and the natureof marriage, of relationswith Asia. Constructions genderare signifiabout Australian cant in both ethnic identitiesand their counterpoint,ethnic stereotypes. In a recent article dealing with reportingon Asia, Peter Mares cites an article from the British newspaperthe Independent:Love hotels are spread all over Asia, where the supposed christian ideal of life-long fidelity to ones spouse is replaced by an easy-going, matter-of-fact approach to sex (cited in Mares, 1993). Said (1978) argues that the West portrays the East as an ideal and unchangingabstraction. Orientalismis a way of dealing with the Orient by making statements about it, authorisingviews of it, describingit, by teachingit, settlingit, ruling over it . . . an acceptedgrid for filteringthe Orient into Western (Said,1978:7). LauraNader (1989)extendsher argument consciousness women as a to show how the orientalistgrid is importantin maintaining subordinateclass in both the Orient and the Occident. She stressesthe importanceof the use of comparisonin genderconstruction. Critiqueof of the other may be an instrument control when the comparisonasserts a position of superiority'(Nader, 1989:234). That is, while it may be bad here it is worse somewhere else, for example, in the Orient. So images of women in other societiesreinforcenorms of subordination in our own (Nader, 1989: 347) through the process of constructing Hence the negativestereotypesof women in other positionalsuperiority. iscourse. The culturesare significantin both orientalistand patriarchal positional superiorityof Westernwomen as symbolic of the positional of superiority the West is a deeply ingrainedidea (Nader,1989:329). The particularconstructionof the mail-orderbride, the sensual sex slave, and the counterview of the oriental bride as the salvation of traditional family values, can be understood as constructionsof the other in the Australianquest for identity. The negativestereotypewhich is the prevailingone relates both to issues of female subordinationin of our own society and to the ideologicaljustification our position as an affluentcountryin a region of the world wherepovertyis still the norm. o e z 2, TheGillespiecase a battle of images We can develop the idea of understandingthe representationsof Asians in marriagesto Australiansas being instancesof orientalistand patriarchal readings by looking at another recent media issue, the Gillespie case, which was also about tensions in the constitution of 6C D context. The Gillespie case confamilies, heightened a cross-cultural in married a Malaysian, the to and cernedan Australian womanformerly of between Australian the caseemerged against background tensions the and Malaysiangovernmentover the television series Embassy, a veiled classicallyorientalisttext with easternpotentates,submissive lurkingbeneaththe surface women,and politicaland sexualdisorder had nobletitle, and (see Mitchell, 1993). The ex-husband a Malaysian media as the prince. was consistently referred in the Australian to his from In July 1992 he was reported havekidnapped two children to their Australian other who had custody during an access visit. The headlineMalaysianPrinceVanishesWith Two Little Aussies 1992: 1). Kidnappings appeared the SydneyMorningHerald (Hewett, in bornparent occurso frequently that of children an estranged by foreign on the Australian government tightenedup restrictions parents has this of takingchildren overseas. no othercaseshaveattracted degree But publ icity. cast. Mrs Gillespie The earliestpress reportswere in an orientalist backbecause Islamic expressed fearsaboutnot gettingthe children her law will be biased against her. Invokingher alleged sentenceof (Jacqueline six strokesof the cane for leavingthe prince,Mr Gillespie Gillespies secondhusband) said,formy wife, livingin a fundamentalist Islamic societyas a member a royalfamilywas likegoingbackthree of and (Hewett, 1992). hundred years. It was verybrutal repressive the within On 16 JulyMr Gillespie claimed princewouldbe regarded as the fundamentalist Islamcommunity a hero, rescuinghis children were veryadeptat fromthe infidels (Cornwall, 1992a). The Gillespies promoting these orientalist imagesin the mediain the serviceof their of cause. Theprince challenged storyof the six strokes the caneand the had as The criticized fact thathis children beenbaptized Christians. the as Malaysian minister law was reported sayingthat underMalaysian custody because hadconverted she to law MrsGillespie surrendered had interview, representative a Christianity (Cornwall, 1992b). In a television of the Malaysian government askedaboutthe case- the interviewer was (Jana Wendt) focusing the six strokesof the canestory- and about on invokinga negativeand threatening the threatof femalecircumcision, imageof Islam. The orientalist imageswere used to greateffectiveness 1992 issueof the by Mrs Gillespie puttingher case. The September in EveryWomans Australian WomansWeeklyhad the coverline Living Gillespie, WorstNightmare emblazoned acrossa pictureof Jacqueline of in holdinga childstoy, with framedphotographs the children the background. The interviewwith JacquelineGillespiewas a classic and (Duncan, 1992) orientalist aboutharems, text beatings sexualcruelty s1 O o zeo O 3 As in the representation mail-order of brides, images thoseof a the are sensual orientin whichwomenhavea subordinate position oddswith at the elevated positionof western women:the harem,violentoppression of women,andso on. Againwe saw the imageof the olderman(in this case, the Asian) marrying younger(Eurasian-Australian) the woman. Thereare sharedimageswith manyof the Filipino stories- of forced and/orviolentsex andpolygamy Lowe,1988:3; Taylor, (see 1990:18). The return of a fathers right? However, therewas another element the mediacoverage; manyof of in the stories,the assertion the fathers of rightwas a dominant image. It resonated with debates aboutmensrightsand theirchildren, of one the issuesfor the contemporary mensmovement. example, ABC For an programme featured exclusive an interview with the princebackhome in Malaysia. He was given a sympathetic hearing,at one stage the interviewer asking,is thatyourchildren can hearin the background I theysoundjustlike mine'(Law Report, 1992). At aboutthe sametime the ABCalso hostedan AustraliaTalksBack (1992)programme, where listeners were invitedto telephone with theiropinionson the Gillespie case,explicitly linking controversial to the ongoingcritique the issue of the FamilyCourt,by men who felt it had takenaway theirrightsto theirchildren. This had the overtones a cautionary Thiscould of tale: happento you, girls, if you arentmore considerate mensrights. of Therewas the juxtaposition storiesin The Australian,linkingthe of kidnapping issuesof custody men(Fife-Yeomans, to for 1993). InOctober 1993, the princewroteto WeekendAustralian,linkinghis case to that of othermen treated badlyby the Family Court,thanking the all Australian fathers who have beensupportive his case (Shah,1993). of TheABCRadioNews (1993)broadcast as sayinghe hadbeenconhim tactedby manyAustralians dissatisfied the Family with Court. ) When the princere-emerged Malaysia,there were happy family in picturesof him with the childrenin newspapers and on tel evision (Harris,1992; Gleick,1993). Somenewspapers recounted heroic the effortsthe princewent throughto reclaimhis children, showingan admiration the military-like for planning his escapeandavoidance of of authority (see, for example, Connolly, 1992;Wright,1992b). Through suchrepresentations, princewas rescued the fromthe orientalist stereotype:the loving father,the wily strategist overcoming odds to be all reunited his children. with 62t Theprince consistently givena voice,for example, the radio has been in interview referred above,but particularly the earlypartof 1993, to in y following announcement an whenthe issueagainhit newsheadlines from that the Australian government they would seek his extradition Malaysia(Stewart al. , 1993). This secondroundshowedboth sides et on images the partof adeptly exploiting mediain termsof orientalist the imageson the partof the prince. In an the Gillespies, occidentalist and was interview the SydneyMorningHerald,the prince askedaboutthe in childrens relations with his secondwife. H e repliedthat he had been and took to her stepmother, when amazed how quickly daughter at his givesme this kindof he askedher why,she said:Nobodyin Australia attention. s therewhen I got [sic] to bed, at homewhen I come She 1993:23). homefromschool'(Harris, Sixty Minutes. on programme The princewas interviewed the television wherehe brokehis ex-wifes He was askedaboutthe allegedincident correctly, she nosewith a coat hanger because had not hunghis trousers The in and which had been reported the WomensWeekly interview. In the denialof the incident. discussing princes answerwas an indirect who sociologyclass,the only student programme an introductory with reported as saying,YesI did hit her, him had watched programme the It but I was withinmy rightsas thatis our custom. eemsthe students influenced (in this case)the orientalist by hearing moreprofoundly was said. stereotype it was by whatwas actually than was with TheSixty Minutesinterview introduced a claimthatthe prince his to had no t had sufficient opportunity put his case,and stressed right to be heard(Sixty Minutes, 1993). Thisis a rightwhichhas neverbeen reclaiming his The father stressed mail-order for brides. sentimentalized as rightswas not subjectto the same disapprobation the mail-order So the or motives. hereas bridemarrying economic otherspurious for the Filipinabridesare demonized, princevery quicklyturnedfrom a his to demonwho had kidnapped children take thembackto a life of into tyrannyand Islamicfundamentalism a kind of BoysOwn hero reclaiming rights a father. his as Conclusion of in Both of the cases discussed this articlerelateto the complexity heterosexual marriage and familyrelationsas they are revealedin a relations. cross-cultural context. Whatis at stakeis a view of conjugal of the case Thediscourse surrounding Gillespie is revealing the discourse aboutFilipinas. he identifies marriage In The Sexual Contract (1988), CarolPateman found in contemporary contractas criticalto the form of patri archy two freeand capitalist societies. Ratherthan beinga contractbetween 63 equalindividuals, argues is themodethrough she it whichthecommunity of menregulate theiraccessto women. Thisfraternal of patriarchy form or brother rightin herviewsuperseded olderformof patriarchy an or ON fatherright which was characteristic societieswhose fundamental of 3 socialformwas basedon relations status,not contract. nalysis of Her is instructive the understanding the issuesof the reasonfor the for of F differing representations the mail-order of brideon the one hand,and E the prince, BoysOwnhero,on the other. the o zeh O Welivein an erawhere marriage beingredefined, partin response is in to the changingsocial role of women, and specificfeministdemands. Changes such as no-faultdivorce,womensentryinto the workforce, and (notionally) equalpay,are undermining manyof the underpinnings of marriage a patriarchal as institution. The prevailing stereotype of Filipinas mainlynegative the ountervailing is b ut discourse, stereothe type of the Asianwomanas a repository traditional of familyvalues, can be understood termsof debates in aboutrelations between and men womenin our own society. The censorious tone towardsthe parties involved Australian/Filipina in marriages indicates the phenomenon that is seento represent undermining thedominant an of myths oursociety in aboutsexualattraction romantic and love as the appropriate basisfor marriage. 6 Pateman not dealwiththeemotional does aspects marriage romantic of love, sexualattraction, parents feelingsfor children, However, etc. s RobertaHamilton(1978) exploresin her work, notionsof romantic lovehavebeencritical the formulation contemporary to of constructs of marriage. argues as production She that increasingly became located outsidethehome,lovebecame elevated thechiefideological as underpinning of marriage. Hencewe can readsomeof the hostility the mail-order to brideas the challenge such arrangements to the ideological pose construction marriage a lovematch. of as Muchof the negative publicity aboutno-faultdivorceand the Family Courthas focusedon the issuesof mensrightsto theirchildren. The prince represented bothpositive negative is in and readings his actions of as the bearer a culture of whichenforces stronger a notionof father right thanour own. In thisinstance Islamic Malaysia becomes site of desire a for menwho see the erosionof theirrightsto theirchildren through a weakening the powerof the marriage of contract centralto fraternal formsof patriarchy. Thedebate aboutfamily relations whichengage withtheother to be has understood onlyin termsof orientalist not construction the other, of but also in termsof patriarchal constructions the heartof the constitution at 64 W of ourselves andtherein its power. ies Thuswe cansee the connections mail-order betweenthe seemingly disparate imagesof the subjugated brideand the heroic princeassertinghis right as a father. Asia is of constituted a site in our imaginary as wherethe tensions traumas and our own rapidly changing worldbecome playedout. The subtextin the = Filipino brides debateis, women herehavegot it good;in t he Gillespie c. caseit is, males herecan haveit bewer. vb Notes of Kathryn Robinson a SeniorResearch is Fellowin the Department Anthropology,Research School of PacificStudiesand Asian Studiesat Australian with NationalUniversity, Canberra. esearch beenconcerned issuesof Her has of development Indonesia, particular effects the development a multiin in the of nationalowned nickelmine. Her most recentwritingsfocus on authorized modelsof femininity, including promotion contraceptive Her work the of use. nations) takesas its starting pointrelations between Australia otherwealthy (and andthe AsiaPacific region. 1 Theimage forcenot justin thepopular has media. recent A DavidWilliamson his play,Money and Friendscontained joke aboutthe manwho divorced a expensive Australian wife, got anotherfrom the Philippines was now and copingwith her desireto bringher familyto live with him. In her book put The Sexual Contract,Carole Pateman comments, Wives no longer up are by for auction Australia, in Britain the U. S. buttheycan be bought mailand order fromthe Philippines (1988:190). of 2 In recent yearstherehavebeensomewell-publicized violentincidents wife husbashing murder, and whereFilipinas havebeenthe victims Australian of such bands. Thesecaseshavealso beenreported a manner in whichimplies than these violence morelikelyto be a feature thesemarriages, is of rather proportion marriages exhibiting violence the whichis a feature a significant of of all Australian marriages for example, (see, Dempsey, 1991;Dibben,1995). The negative representation Rose Hancock of was so strongthat the (then) of RaceRelations Commissioner, Moss,criticized mediainvocation Irene the received little the stereotype the mail-order of bride, although comments her attention fromthe media. 4 For example, debatesin Spare Rib, AustralianFeministStudies and on the ComingOut Stow. 5 Thereis an exp ectation marriages be arranged, thatin the case that will and of arranged marriages, parentshave a responsibility duty to consider and ideology economic issueswhichin our societyareobfuscated the powerful by of romantic love. i5 6! @ s  ° , In Southeast therearetraditions romantic andsexualpassion, Asia of love for example,in courtchronicles the Mababtaratain Indonesia. like However, untilrecenttimesit was not usuallyassumed that this was an appropriate basisfor marriage. Marriage arranged was between families the bride the of and groom,with an eye to constituting successful household; was a new it assumed desireand passionwoulddevelopbetween husband wife after and thewedding. z . References l ABC RADIO (1993)Newsbroadcast, RadioNational October. 18 ABC TV (1985)Mail OrderBride,27 October. AGE, THE (1992a) Fortune forgedin iron (Obituary LangleyGeorge for 16 Hancock 1909-1992), March: 28 21. (1992b)Hancock be buried thehatchet not,4 April: may but is 5. AUSTRALIA TALKS BACK (199 2) TheGillespie case,Talkback programme, ABCRadioNational, August. 4 AUSTRALL4N (1983)Mail order mismatches, Editorial, January: S 6. BACON, C. (1979)Letter theEditor, to Australian, 4 October: 8. BOER, C. (1988)Are You Looking Fora Filipino Wik8: A Study of Filipina Australian Marriages A Research Project the Anglican of General SynodSocial Responsibilities Commission the International and Affairs Commission, Sydney: General Synod Office. BROWN,M. 1980)Growth theFilipino in marriage market spectacular Sydney Morning Herald, 3 September: 10. CADZOW, (1982)Whysomebrides tearful J. are Australian, 17 March: 9. CHIO-NUNEZ, (1988)A Study of tte General Settlement Status of tte Filipino J. Immigrant Women in New South Wales (February): 1-33. CHUA, F. et al. (1987)DoesAustralia havea Filipina brides problem? Australian Journal of Social Issues Vol. 22, No. 4: 573-83. CONNOLLY, (1992)Boldkidnap A. dashDaily Mirror, 9 October: 7. COOKE, M. (1986)Australian-Filipino F. marriages the 1980s:t hemythand in thereality, Viviani in (1986). CORNWALL, (1992a) D. Govtoffers to Australian aid mother Sydney Morning Herald, 16 July: 5. (1992b)Govthas deserted children familySydney Morning Herald, 22 July: 3. DEBELLE, (1993)Prince escape P. of Newcastle Herald, 9 January: and 39. 1 DEMPSEY, (1991) Filipino S. brides: elevenkilledin Australia Herald, Sun 14 July:12-13. DIBBEN,K. (1995) Murder mail-order by Sunday Mail, 26 February: 95. 66, DUNCAN, S. (1992) WhyI had to escapemy life with a prince Australian Womens Weekly, September: 8-11, 49. s w_tYT x _S 4 n s * 14 * | . . . FIFE-YEOMANS, (1993) Childabduction easy,says judgeAustralian, J. too 8 July:4. GLEICK, (1993) WhyI stolemychildren E. WHO Weekly, May:28-35. 24 GROSSBERG, NELSON,C. andTREICHLER, A. (1992) CulturalStudies L. , P. ; z = New York: Routledge. HAMILTON,A. (1990) Fearand desire: Aborigines, Asiansand the national imaginary AustralianPerceptionsOfAsia: AustralianCulturalHistory No. 9: 14-35. HAMILTON,R. (1978) The LiberationOfWomen:A Study OfPatriarcby and Capitalism, London, Boston: Allen Unwin. HARRIS,M. (1992) Thecourtorder thatled to a kidnapping SydneyMorning Herald,3 August: and4. (1993) A besiegedprincedefendshis cause Sydney Morning Herald, 15 May:23. HEINRICHS,P. (1992) The revenge the WestTSe Sunday Age, S April: of m 1, 4. HENRY,S. andPORTER,J. (1992) Child abduction prince pleadsfor fairgo Australian, July:3. 28 HEWEll, T. (1992) Malaysian prince vanishes with two littleAussies Sydney MorningHerald, 14 July: 1. HOOKS, bell (1992) Representing whitenessin the black imaginat ion, in Grossberg al. (1992). et HUMPHRES, D. (1993) Lawbreaks hearts wontbendWeekendAustrabut lian, 22-23 May:1. HUMPHRIES, LIGHT,D. andRILEY, (1992) Hancock D. M. denied dying his wishfor dignity Age, 4 April: TWe 1. JACKSON, R. T. (1989) Filipino migration Australia: imageand a to the geographers dissent AustralianGeograpticalStudiesVol. 27, No. 2. JACKSON,R. T. andFLORES, R. (1989) No Filipinosin Manilla:A Studyof E. FilipinoMigrantsin AustraliaTownsville: JamesCook University. LAWREPORT(1992) Interviewwith PrinceBahrinShah. ABC Radio National, 28 July. LEES,C. (1988) Sell a visa, buy a girl TWe Bulletin,13 September: 46-8. LOWE,B. (1988) Mail-ordermisery WeekendAustralian,25-6 June (Supplementary): 3. MARES,P. 1993) Asia:a many-splendoured thing24 Hours April:35-7, 41. MIDDAY SHOW (1992) John Mangosinterview with Rose Hancock,Channel9, 13 May. A41GRATION (1988) Filipinas Australia myth and realityApril:10-13. in Nll 1 tLL, 1. 1 88t Wrlentallsm ln Kagaan: emoassys lmaglnatlve ge ographyMeanjinVol. 52, No. 2: 265-76. NADER, L. (1989) Orientalism,occidentalismand the control of women CulturalDynamicsVol. 2, No. 3: 323-55. PATEMAN, (1988) Tbe Sexual ContractCambridge: C. Polity. PAYNE, (1990) Banon mail-order-bride J. businesses welcomedMigration79, June/July: 3. 6i7 W s e Sydney Morning PRIOR,N. (1987)Mail order brides vicetrap,study in finds Herald, 9 November. but RILEY, andHUMPHREYS, (1992)Lang M. D. Hancock buried feudlives on Sydney Morning Herald, 3 April: 2. A ROBINSON,K. (1982)Filipino brides: slaves marriage or partners? comment Australian Journal of Social Issues Vol. 17, No. 2: 166-70. SAID, Edward (1978)Orientalism New York: Pantheon.  ° , z ^2 SHAH,RajaBahrin(1993) My case for all, Letterto the EditorWeekend 16-17 October: 16. SHEARS, (1990) A rose colouredspectacle R. Australian Womens Weekly, August: 10-13. ith SlXTY MES (1993) Theprincespeaksout, Ray Martininterview RajaBahrin Shah, Channel 16 September. 9, prince STEWART, HENRY, and GUNN, M. (1993)Gillespie C. , S. abduction: sought Weekend Australian, 8-9 May:1-2. 18. TAYLOR, (1990)Filipino T. women luredby ruseThe Age, 6 April: UNGSON,C. (1982) A Bride for All Reasons: Report on a Pilot Survey of Affairs. Filipino Brides Melbourne: Department Immigration Ethnic of and 1-65. VIVIANI, (1986)editor, N. Australia-Asia Papers No. 37, December: WALL, R. (1983)Filipino D. brides: slavesor marriage partners? A further comment Australian Journal of Social Issues Vol. 8, No. 1: 217-20. Australian WATKINS, (1982) Filipino D. brides: slavesor marriage partners? Journal of Social Issues Vol. 17, No. 1: 73-84. Australian (1983)Filipino brides revisited a replyto Robinson Wall and Journal of Social Issues Vol. 18, No. 1, 221-2. WHOWEEKLY (1994)A royaltugof love,3 January. WILLIAMS, (1987) Looking a long-nose L. for husband Sydney Morning Herald, 5 August. WRIGHT,T. (1992a)Abductor prince: the will of GodSydney Morning its Herald, 27 July:1 and7. (1992b)How princefooled our coast patrolSydney Morning Herald, 30 July:1 and6. Australian, 68

Time of Death Estimation essays

Time of Death Estimation essays At the University of Tennessee At Knoxville, a two-and-a-half-acre field is dedicated to the study of human remains. The Body Farm has made important contributions to estimating the time factors involved in suspicious deaths. The field has provided valuable information in the field of forensics. Forensic Science allows investigators to unmask the secrets of a crime scene. In criminal cases involving a victim, it is crucial that all evidence be gathered to help solve the crime. One of the most important factors is establishing the time in which the crime occurred. A medical examiner will examine the victim and estimate the time of death based on a variety of changes to the body following death. The medical examiner is the most important individual in an investigation involving a victim. The medical examiner is usually a physician specializing in forensic pathology, the study of structural and functional change in the body because of injury. The medical examiner can determine if the cause of death is natural, accidental, suicidal, or homicidal. This is after the body has been looked over at the morgue, the scene of the crime or the location of death. The responsibility of the medical examiner to conduct an autopsy, examine medical evidence, study the victims history, and put together all the information in a report to be turned in to the proper authorities. The medical examiner can determine the time of death by a variety of changes to the body. The most common factor to determine the time of death is rigor mortis. Right after death the body begins to stiffen. The average amount of time for this to begin is two to three hours. The stiffness shows up in the face, lower jaw, and neck and after twelve to eighteen hours spreads throughout the body. Rigor mortis can last up to thirty-six hours before the body begins to go limp again. The most utilized time of death indicator is known as Ocular. Th ...

The Sacrifice of Isaac Essay Example | Topics and Well Written Essays - 750 words

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Management class Essay Example | Topics and Well Written Essays - 500 words

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Midterm exam Essay Example | Topics and Well Written Essays - 750 words

Midterm exam - Essay Example It is on this account that men will use their positions and wealth to influence vulnerable women to have sex with them, only to abandon them later once they have satisfied their lust regardless of the consequences of their actions, which may include unplanned pregnancies. As such, allowing abortion becomes a key element towards protecting poor women from becoming single parents without intent as well as reducing poverty and street crime. A child deserves to have a better life i.e. access to quality education, healthcare, good nutrition among other basic necessities such as shelter and clothing. Apparently, a poor mother, who cannot even sustain herself, has nothing to offer her child and this implies that families built on this sort of foundation eventually has a high probability of becoming a liability to the society and the government at large. In fact, these are the people who unfortunately end up in the streets begging for assistance as well as conducting heinous acts such as pro stitution and robbery. In this light, abortion enables one to exercise her right to decide on the best time to become a parent, when she has accumulated all the necessary courage and economic stability to sustain herself as well as her offspring (Heary 22). Most of the societies set considerably high moral standards, which prohibit fornication alongside other irresponsible sexual behaviors such as prostitution and adultery. For example, the church has always advocated for celibacy as a natural method of solving dilemmas such as HIV/AIDS among other sex related issues (Beckwith 108). This has influenced greatly the way the society perceives those unfortunate persons who intentionally or otherwise find themselves in these predicaments such as pregnancies out of wedlock. These people are discriminated against as they are perceived to be immoral and therefore, a shame to the society and the families which they come from. Some of the societies will even exclude them from their affairs fo r it will be apparent that they are a bad influence and bad examples to their age mates as well as the generation below them. To avoid all this, it would be of great significance to abort the child in order to maintain the level of standards expected by the society, by concealing sexual involvement. Abortion is also a way of controlling high population growth. In this case, it would be necessary to point out that I come from China, a country which is categorized as one with the highest population, of approximately 1.3 billion people, and which is expected to rise to approximately 1.6 billion people by the year 2025 (Beckwith 109). Due to this, the country has set up a one child policy, in order to slow down the rate of births. However, it has been noticed that there are those who fail to observe this policy, and goes ahead to have more than one child, especially in the rural areas, where analysts indicate that there is the culture whereby couples prefer the birth of boys as opposed to girls, mainly due to inheritance issues. In this context, if the first child is a girl, the parents cannot rest there for they will definitely have no heirs to their property and therefore, they have to bear more children until that time when a baby boy is born. It has been noted that such couples usually lie during census so as to protect themselves from facing the

Family Are Involved In The Care Decision Process Nursing Essay

Family Are Involved In The Care Decision Process Nursing Essay According to Eilbert Lafronza Partnerships comprise of a social system or individual based agreement between participating organizations to collaborate on a common goal in which benefits and risks, as well as resources and power are shared fairly. Patients and families cannot entirely be involved in the care decision process unless they have established a solid partnership between their health care providers i.e Doctors, Nurses, General practitioners etc . (McQueen :2000).2 Some of the way that patients and their families can be involved in the care decision process is by making informed decisions on: Whether the patient wants treatment or not: Selinger (2009)3 states that the patient has every right to make an informed decision on the right to determine what investigations and treatments to undergo, and this decision must be respected by all doctors, nurses and caregivers. Whether the patient wants to complete a Do Not Attempt Resuscitation (DNAR) form or not: Healthcare professionals have an important role in helping patients to participate in making appropriate plans for their future care in a sensitive but realistic manner, making clear whether or not attempted CPR could be successful. Helping patients to reach a clear decision about their wishes in respect of CPR should be regarded as a marker of good practice in any healthcare setting (British Medical Association (BMA), the Resuscitation Council (UK) and the Royal College of Nursing (RCN) : 2007)4 And finally, what right the patient has to be involved in decisions about their medication. The National Collaborating Centre for Primary Care( 2009)5 states that patients have a right to be involved in decisions about medicines to the extent that they wish and it is the role of health professionals to facilitate and support patients in their involvement in decision-making and to support patients in taking medicine if the decision has been to prescribe. Patient and family partnerships are very important in the care decision process because without them numerous problems may arise. Some of which are: self-discharge, readmission, deterioration of condition and death. (Smith and Hider: 2009)6 According to Gott et al. (2000)7 successful patient partnerships are those in which the patient and healthcare practitioner meet as equals with different expertise. The doctor or nurse has the medical knowledge and skill, but the patient has personal knowledge and skill. This is useful because it provides two different perspectives which in turn will provide the best outcome for both the patient and the healthcare provider. For the most part, patient and family involvement is beneficial to the care process because the patient knows their own condition the best and if we assume that they are close to their family and share their struggle with managing their condition/disease with them then they too know what the patients condition well. Anderson and Funnell (2009)8 state that patient and family involvement in care decisions revolve mostly around decision making and empowerment. Patient involvement in decision-making is now generally regarded as a feature of good quality health care. Many health professionals, institutes and government policies such as the Department of Health (2007)9 now advocate that patients should be involved in some way in decisions about their health care. According to the RCN (2003)10 empowering patients is a central element of nursing care, by forming a solid patient- nurse partnership, and encouraging the patient and their family to be part of the decision making process, this allows the patient to feel empowered and in control of various aspects concerning their health. However according to a study carried out by Dickerson (2004)11 shows that although patient and family involvement is crucial in care decisions, various authors might argue that a lot of patients search for and find information/new treatments about their illness/ condition on non-credible sources such as the internet, magazines and social media and believe that whichever fact or new never trialled before treatment they read or hear about might be a diagnosis to their symptoms or a solution to their illness. The study showed that many patients (50%) relied on friends and family to navigate the Web, and most of patients reported that the information that they sought was unrelated to their clinical visit. This study shows that although patient and family partnerships are crucial to the care decision process, some patients and their family take the wrong path when seeking information about their condition, this is usually after a clinical encounter for diagnosis and/or reassurance or beca use of dissatisfaction with the amount of detailed information provided by the health professional during the encounter. (Kaimal AJ et al. :2008)12. According to McMullan (2005)13 Health professionals are reacting to the more Internet informed patient in some of the following ways: The health professional either feels threatened by the information the patient brings and responds defensively by asserting their expert opinion (health professional-centred relationship). Or, the health professional and patient collaborate in obtaining and analysing the information (patient-centred relationship) (Pautler et al. : 2001)14. Although the health professional almost always comes to a decision to progress with the latter option, feeling threatened and being defensive about the internet based information being presented to them by the patient and their family is usually the health professionals first reaction. An alternative approach would be for the health professional will guide patients to r eliable health information websites. It is vital that health professionals acknowledge patients search for knowledge, that they discuss the information obtained by patients and guide them to reliable and accurate health websites. It is suggested that courses, such as patient informatics are incorporated in health professionals education (Sommerhalder et al. : 2009)15. The Department of Health (2003)16 states an effective discharge as A process and not an isolated event. It has to be planned for the earliest opportunity across primary, hospital and social services, ensuring that individuals and their carers understand and are able to contribute to care planning decisions as appropriate. Here we see the DOH (2003) describing an effective discharge as one that co-ordinates all of the services needed by the patient in order for the patient to have input on the discharge and for everything to be ready for the patients discharge. Nurses and other health care professionals recognise that planning for patients hospital discharge during the inpatient stay sets the stage for effective and therefore successful self-care management at home. (Nosbusch et al.:2010)17. According to the Wales NHS effective discharge policy document (:2009)18 an effective discharge constitutes of the following 6 principles: Communication when it comes to the transfer of care process, it is important that good communication consists of mutual understanding and having a common language between everyone involved. This requires effective dialogue and sharing of up to date information amongst patients, carers, providers and commissioners. Casey and Wallis (2011)19 state that Nurses and the nursing staff are at the core of the communication process: they assess, record and report on treatment and care and handle information sensitively and confidentially .To establish a healthy nurse- patient relationship, good communication is crucial. As a nurse, building a close rapport with your patient is one of the ways to make your patient feel listened to, understood and involved in their care. Good communication is vital in the process of decision making. Jonsdottir et al. (2004) 20 state that communication skills are one of the most imperative aspects of nursing, considering that nursing always is two-folded with b oth task-oriented and relational aspects. A nurses communication skill is an essential requirement for patient participation in decision making. Communication discrepancies have been recognised as one of the major barriers to partnership building between nurses and patients (Keatinge et al. 2002)21. Good communication in the care decision process is vital In order to achieve a seamless discharge for the nurse, patient, the patients family and all other healthcare practitioners/Multidisciplinary team (MDT) members involved. The NHS Trust Discharge policy (2010)22 states that before planning a discharge, the nurse and other healthcare practitioners must decide and inform the patient and their family on whether it is a simple discharge: one that involves minimal disruption to the patients activities of daily living, does not prevent or hamper a return to their usual place of residence and will not require a substantial change in support offered to the patient or their carer in the comm unity. Or whether it is a Complex Discharge: A discharge process that deviates from the simple discharge pathway and requires complex coordination of services to enable safe discharge. To ensure that the patient and their family is involved in the care decision process of discharge, the nurse and other clinicians must be certain that an effective and well-timed discharge plan is put in place. The main objectives of this will be to plan, inform, liaison and negotiate to ensure a smooth discharge for patients and their families. Supporting this is the need for an early establishment of what the discharge dates might be, including pre-admission planning, effective communication between individuals and across settings, good clinical management plans and the alignment of services to ensure continuity of care(DOH :2010)23. Assuming that it is a simple discharge, once the discharge plan has been put into place and is carefully explained to the patient and their family, the patient can then begin to contribute in the decision making process alongside the nurse and members of the MDT team.( Shepperd et al. :2010)24. Some of the ways a patient can contribute in the decision making process when it comes to discharge is to work alongside the nurse and members of the MDT team in order to inform and help them assess whether the patient can- Obtain and self-administer medications- the patient should inform the nurse and other clinicians (such as pharmacist) on what regular medication they take, what form they prefer their medication: liquidised, dosette boxes etc. How well the patient performs self-care activities, and does the patient eat an appropriate diet or otherwise manage nutritional needs and whether the patient is able to attend any follow-up outpatient appointments (Bull and Roberts: 2001)25. Atwal (:2002)26 states that ensuring that the patient and their family have full involvement in making the above decisions and steps to be discharged from the hospital will gi ve the patient a sense of control and therefore empowerment and in turn guarantee an organized discharge as well as patient satisfaction and the nurse feeling confident that they have done their best for their patient and therefore feel fulfilled in their role as a nurse. It is prominent that a patient must be an active participant in his/her empowerment, signifying that Nurses cannot empower patients: the role is to facilitate and support the empowerment (Laverack :2005)27. .

The Impact of Social Media on Terminally Ill Patients Essay -- commun

1. Introduction Social media is changing the way that doctors and patients communicate. It is reshaping health care with the help of modern technical innovations such as internet connectivity, smart phones, tablets, and desktops. This ranges from patient support groups to instant messaging (Aishwarya, 2012:[sp]). Media usage has evolved over the last few years and research in this field has shown how children’s psychological factors are linked to social media (Heim, et al, 2007:49). These factors suggest that the internet is a powerful communication tool that not only connects children with others but also empowers them by providing a learning environment and social support (Heim, et al, 2007:52-53). A rapid and innovated advance in social media offers numerous opportunities for modifying health behaviour by allowing the users to conduct research, review previous experiences, seek out medical advice, and lets users choose whether they would like to be identified or anonymous. Although there is a considerable potential for these media tools such as, video chat, weblogs and social networks, this media usage, requires careful application with regards to how the information is used, and may not always give the desired results when seeking medical advice or solutions (Korda, Itani, 2013:15). Carleen Hawn (2009:361) explains that across the health care industry, new media tools are changing the way that patients and doctors interact which is why people are adopting this method of using social media for health related issues (Korda, Itani, 2013:15). Bates (2013:[sp]) identifies that animation is an excellent and ingenious way to encourage children to communicate stories, ideas and concepts in a creative and original way. As explained... ...M- WEBSTER. 2014. Support Group. [online]. Available from: http://www.merriam-webster.com/medical/support%20group [Accessed 12/03/2014]. SEIVERS, C. 2012. 20 hospitals with inspiring social media strategies. [online]. Available from: http://www.prdaily.com/Main/Articles/20_hospitals_with_inspiring_social_media_strategie_10655.aspx [Accessed 12/03/2014]. TEXAS, D. Dialysis and Social Networking. 2013. [online]. Available from: http://devontexas.com/2013/03/30/dialysis-and-social-networking/ [Accessed 26/02/2014]. WIENER, L. CRUM, C. GRADY, C. MERCHANT,M. 2012. To Friend or Not to Friend: The Use of Social Media in Clinical Oncology. 8(2), 103-106. ZANNI, G, R. BROWNE III, C, L. Coping with Terminal Illness. 2010. [online]. Available from: http://www.pharmacytimes.com/publications/issue/2010/August2010/CounselingTerminalIllness-0810 [Accessed 28/02/2014].

Guided Reading Essay

Abstract This paper will describe the leveling process and how leveled books fit into the reading classroom. It will also describe how to use tools yourself, to locate lists of leveled books, how the listed levels of a title compare between one you leveled, what the publisher class the level and the guided is reading classroom as a function. The last part of this paper will describe the instructional level of a student previously interview in Module 1. Guided Reading How to use leveling tools yourself Guided reading is an instructional approach that teacher uses when students are reading at the same level of instruction. The teacher selects books from certain reading levels to guide students to make connections from print to the text. The books are easily read with the support of the teacher. Challenges and opportunities for problem solving are offered in the text. Choice selection of the books from the teacher will expand their strategies. The purpose of guided reading is for the teacher to select books that students can read with 90% accuracy. When the story is introduced to the student by the teacher, the students, through their own strategies understand and enjoy the story because it is available to them. Pinnell, (2007) states that guided reading gives students the chance to apply the strategies they already know to new text. The teacher supplies support, but the ultimate goal is independent reading. Readers that have developed some since of print have already gained important understanding of it. If they have encountered a problem in reading they will monitor their own reading and check on themselves while searching for possibilities or alternatives How to locate list of leveled books. In order for the teacher to locate leveled books for their students, the teacher should select the students with similar reading habits and behaviors. These students should experience reading habits and behaviors in the same time frame. The guide lines of the choice of books should be not too easy, yet not too hard, and offers a variety of challenges to help readers become flexible problem solvers (Pinnell, 2007). When choosing a guided reading program or leveled books, the teacher should look for books that are similar to their knowledge, are interesting to them, support them to move to the next step in reading, and give just the right amount of challenge to ensure that problem solving is taking place while supporting fluency and understanding. Leveled book collection is a large set of books organized in levels of difficulty from easy books that an emergent reader might read, to the longer, complex books that advanced readers will select. The leveled books collections may be housed in an area where it is easily accessible. A key component in a guided reading program is the leveled books. The scholastic Guided Reading Program is a varied collection of books that are categorized by the kind and level of challenge they offer children as they are learning to read. The Guided Reading Program consists of 260 books organized into 26 levels of difficulty –Levels A-Z. Many different characteristics of the texts are considered in determining the level of challenge and support a particular book or short story presents (Pinnell, 2007) Some leveled books may consist of the teachers’ working collaborately together to construct leveled books from large collections of books. When teachers have been teaching a long time, they began to acquire the knowledge necessary to know what is easy and what is difficult for their students. When using the books frequently, the teachers will notice that categories of their collections will become more established (Scholastic. com) How the listed levels of a title compare between one you leveled. There are factors and criteria’s for leveling books. There is no distinct characteristic that can be used to evaluate text or reading materials. Some of the factors that are considered when evaluating text are length, layout, structure and organization, illustrations, words, phrases and sentences, literacy features, and content and theme (Scholastics. com). When compared the book that was leveled with the books in Scholastics, it was very close. The formation was based on the factors and criteria’s’ for leveling books. Guided reading classroom, how it functions, its advantages, and its disadvantages. The guided reading classrooms should have an independent reading practice location. This independent practice space should welcome students to a rich environment for reading. Teachers with a good sense of what a rich reading environment consist of will include in the reading practice location pillows or a couch for a feeling of an invitation to read. Students need to feel very comfortable when reading. The library in a guided classroom needs to be complete with rich and exciting literature. Some of the literature that should be included in the library is fiction, nonfiction, fantasy, magazines, current events, and sports and whatever you feel as a teacher that the students will be interested in. Technology is a major component of a guided reading classroom. It services as an independent and small group practice while the teacher is working with students in a small guided reading group. The guided reading groups should consist of four to six students at a time. The sessions for guided reading groups vary depending upon what level of readers you are dealing with. It is often 10-15 minutes for emergent readers, and 15-30 minutes for more advanced readers. Also in a guided reading classroom there should be cross curriculum centers for writing, art, and science which can be done at their desk with very little instruction. This would take very explicit planning on the teacher part. This will allow for the teacher to continue guided reading groups. A teacher-led small-group assessment area should be located in a place where the teacher has total vision of her classroom, but yet in an area where the students that are in the guided reading area can be together so that the skill can be implemented as one. Finally, there should be a designated area where the teacher can teach in a whole group setting. The advantages of a guided reading classroom when the teachers are working with a particular group, is that they can control what is going on in the classroom and ensure that the students are actively engaged at all times. By setting guided reading classrooms up this way, the teacher can take an informal assessment of behaviors whether or not the students are working in centers, at their desk or with the teacher in a guided reading group. The teacher should be taking running records, jotting anecdotal notes, or even conducting oral interviews if time permits. The disadvantages of this guided reading classroom is that it will take a lot of planning time to ensure that the centers all have meaningful activities that will help them read or increase their ability to interact with each other. Most of the time teachers do not have centers that are effective because of the necessary time needed for preparation to ensure an effective guided reading classroom. These guided reading groups should constantly change from week to week to ensure that all students are actively engaged in a differentiated atmosphere. Student from Module 1 This student could fall between emergent literacy and beginning reader because in module 1 the student started finger pointing and looking at the picture to determine the words. Also the student had trouble with the recognition of sight words. The student experienced difficulty with decoding unfamiliar words. This was a 3rd grade student that seemed very happy at home. The student does understand the concepts of print and words. Even thought she had trouble with decoding unfamiliar words, she seems to have phonological awareness. Knowledge of alphabets was noted. Her Independent level was grade 1, Instructional grade 1-2, and Frustration Level is Grade 3. Can this student benefit from a pull-out intervention program that focus on sight words and decoding? Conclusion This paper described the leveling process and how leveled books fit into the reading classroom. It will also described how to use tools yourself, to locate lists of leveled books, how the listed levels of a title compare between one you leveled, what the publisher class the level and the guided is reading classroom as a function. The last part of this paper described the instructional level of a student previously interview in Module 1. References Pinnell, G. S. (2007, Guided Reading Program, Scholastic, Scholastic, Red, New York, NY Scholastic. Com Retrieved September 14, 2009 from http://www2. scholastic. com/browse/article. jsp? id+4177.

Analyzing Guy de Maupassants The Necklace

Analyzing Guy de Maupassant's 'The Necklace' The Necklace is a short story by  19th-century French author Guy de Maupassant, who is regarded as one of the early masters of the short story. Its often studied in English and world literature classes. Maupassant is known for writing about the travails of average people in French society and their efforts to get ahead, often with unhappy results. Read on for a summary and analysis of The Necklace. Characters The story centers on three characters: Mathilde Loisel, Monsieur  Loisel,  and Madame Forestier. Mathilde, the main character, is beautiful and social, and she wants expensive items to match her  sophisticated taste. But she was born into a clerks family and ends up marrying another clerk, so she cant afford the clothing, accessories, and household items that she wants, which makes her unhappy. Monsieur Loisel, Mathildes husband, is a man of simple pleasures who is happy with his life. He loves Mathilde and tries to mitigate her unhappiness by getting her an invitation to a fancy party. Madame Forestier is Mathildes friend. She is wealthy, which makes Mathilde very jealous. Summary Monsieur Loisel presents Mathilde with an invitation to the Ministry of Educations formal party, which he expects will make Mathilde happy because she will be able to mingle with high society. Mathilde is immediately upset, however, because she doesnt have a gown that she believes is nice enough to wear to the event.   Mathildes tears sway Monsieur  Loisel into offering to pay for a new dress despite their money being tight. Mathilde asks for 400 francs. Monsieur Loisel had planned to use the money he had saved on a gun for hunting but agrees to give the money to his wife. Near the date of the party, Mathilde decides to borrow jewelry from Madame Forestier. She picks a diamond necklace from her friends jewelry box.   Mathilde is the belle of the ball. When the night ends and the couple returns home, Mathilde is saddened by the humble state of her life compared with the fairy-tale party. This emotion quickly turns into panic as she realizes she has lost the necklace Madame Forestier lent her. The Loisels search unsuccessfully for the necklace and ultimately decide to replace it without telling Madame Forestier that Mathilde lost the original. They find a similar necklace, but to afford it they go deeply into debt. For the next 10 years, the Loisels live in poverty. Monsieur  Loisel works three jobs and Mathilde does heavy housework until their debts are repaid. But Mathildes beauty has faded from a decade of hardship. One day, Mathilde and Madame Forestier meet on the street. At first, Madame Forestier doesnt recognize Mathilde and is shocked when she realizes it is her. Mathilde explains to Madame Forestier that she lost the necklace, replaced it, and worked for 10 years to pay for the substitute. The story ends with Madame Forestier sadly telling Mathilde that the necklace she had lent her was fake and worth almost nothing. Symbols Given its central role in the short story, the necklace is an important symbol of deception. Mathilde had dressed for the party in expensive clothes and a sparkling but borrowed accessory to briefly escape her humble life by pretending to a station she did not hold. Similarly, the jewelry represents the illusion of wealth in which Madame Forestier and the aristocratic class indulge. While Madame Forestier knew the jewels were fake, she did not tell Mathilde because she enjoyed the illusion of appearing wealthy and generous in lending a seemingly expensive item. People often admire the wealthy, aristocratic class, but sometimes their wealth is an illusion. Theme The short storys theme involves the pitfalls of pride. Mathildes pride in her beauty prompts her to buy an expensive dress and borrow seemingly expensive jewelry, which triggers her downfall. She fed her pride for one night but paid for it over the next 10 years of hardship, which destroyed her beauty. Pride also prevented her friend from acknowledging initially that the necklace was a fake, which would have prevented Mathildes downfall.

An Outline of Analytical Psychology Essay Example

An Outline of Analytical Psychology Essay Example An Outline of Analytical Psychology Essay An Outline of Analytical Psychology Essay Essay Topic: Analytical Analytic Psychology is the school of deepness psychological science based on the finds and constructs of Carl Gustav Jung. Jung gave the broadest and most comprehensive position of the human mind yet available. His Hagiographas include a fully-developed theory of the construction and kineticss of the mind in both its conscious and unconscious facets. a elaborate theory of personality types and. most of import. a full description of the universal. aboriginal images deducing from the deepest beds of the unconscious mind. These aboriginal images are called originals of the corporate unconscious. The latter find has enabled Jung to depict striking analogues between the unconscious images produced by persons in dream and vision and the cosmopolitan motives found in the faiths and mythologies of all ages. The construct of the corporate unconscious gives analytical psychological science an added dimension in comparing with other schools of psychotherapeutics. It takes the theory and pattern of psychotherapeutics out of the sole kingdom of abnormal psychology and relates it to the whole history of the development of the human mind in all its cultural manifestations. The pattern of analytical psychological science therefore becomes non merely a therapy for neuroticism but besides a technique for psychological development applicable to normal and superior persons. An abstract. theoretical presentation is foreign to Jung who ever strove to prosecute the response of the whole adult male. non merely the mind. This presentation should therefore be recognized as no more than a planar study of a 3-dimensional world. Libido: The psychic energy that directs and motivates the personality is called libido. Interest. attending and thrust are all looks of libido. The libido invested in a given point is indicated by how extremely it is valued. Libido can be transformed or displaced but non destroyed. If the libido attached to one object disappears. it reappears elsewhere. Libido is the dynamism of the life procedure manifested in the psychic domain. The theory of libido is closely connected with the jurisprudence of antonyms. The procedures of the mind depend on a tenseness and interplay between opposite poles. If one side of a brace of antonyms becomes overly predominant in the personality. it is likely to turn into its reverse. This is called enantiodromia. A nonreversible witting attitude constellates its antonym in the unconscious. See Jung’s try On Psychic Energy ( 1 ) . Psychological Types: Analytical psychological science distinguishes several psychological types. These refer to innate differences in disposition which cause persons to comprehend and respond to life in different manners. There are two attitude types. the extrovert and the introvert. The extrovert is characterized by an innate inclination for the libido to flux outwards. linking the person with the external universe. The extrovert of course and spontaneously gives greatest involvement and value to the object – people. things. external achievements. etc. He or she will be most comfy and successful when working in the external universe and human relationships. and will be ungratified and ailment at easiness when entirely without recreation. Having small relation to the interior universe of subjectiveness. the extrovert will eschew it and be given to deprecate subjective concerns as morbid or selfish. The introvert is characterized by a inclination for the libido to flux inwards linking him or her with the subjective. interior universe of idea. phantasies and feelings. Greatest involvement and value is given to the topic – the interior reactions and images. The introvert will work most satisfactorily when free from force per unit area to accommodate to external fortunes. He or she prefers their ain company and is reserved or uncomfortable in big groups. Both introvert and extrovert have the defects of their strengths and each tends to underestimate the other. To the extrovert. the introvert appears egoistic and withholding of himself. To the introvert. the extrovert appears shallow. timeserving and hypocritical. Every person possesses both inclinations. but one is normally more developed than the other. As a brace of antonyms they follow the jurisprudence of antonyms. Therefore. an inordinate. nonreversible accent on one attitude is likely to take to the outgrowth of its antonym. The antonym. nevertheless. because it is undeveloped and uniform. will look in a negative. petroleum and unadapted signifier. Thus the utmost extrovert will go a victim of negative inferior invagination in the signifier of depressions. The utmost introvert is likely to hold episodes of compulsive extroversion which are petroleum. ineffective and unadapted to outer world. In add-on to attitude types. we besides distinguish four map types. The four basic psychological maps are believing. feeling. esthesis and intuition. Thinking is the rational capacity to construction and synthesise distinct informations by agencies of conceptual generalisations. Feeling is the map which determines value. It is the map that values and promotes human relationships. Sensation is that map which perceives and adapts to external world via the senses. Intuition is defined as perceptual experience via the unconscious. that is. the perceptual experience of representations or decisions whose beginning is vague. These four maps arrange themselves into two braces of antonyms: thought – feeling and esthesis – intuition. Although every person has all four maps potentially at their disposal. in actuality one map is normally more to the full developed than the others. This is called the superior map. The one least developed is the 1 that is most crude and unconscious – the inferior map. Often a 2nd map will hold achieved considerable development which approaches that of the superior map. This is an subsidiary map. Since any one of the four maps may be superior. we have the possibility of four map types: the thought type. experiencing type. esthesis type. and intuitive type. The thought type is found more frequently in work forces than in adult females. The believing type’s mental life is concerned mostly with the creative activity of rational expression and the adjustment of all life experience into these signifiers. To the grade that the person is identified with the thought map and unconscious of the other maps. the thought will be given to be bossy and restrict the full experience of life. Since feeling will be the inferior map. its values will endure the most neglect. Human relationships will be rapidly sacrificed if they interfere with the opinion expression. The feeling type is found more frequently in adult females than in work forces. The development and nutriment of personal relationships is the major purpose. A sensitiveness to human demands and a willingness to run into them is its outstanding characteristic. It finds its greatest satisfaction in resonance with others. In its extreme. this map type can be obnoxious in its inordinate accent on personal affairs. Since thought is the inferior map. its capacity for abstract. impersonal judgements will be neglected or denied. Thinking will be accepted merely so long as it plays a subservient function to the involvements of experiencing values. The esthesis type is characterized by the first-class version to simple. prosaic world. He or she is content to associate to life on its most simple footings without nuance. contemplation or imaginativeness. The esthesis type appears stable and crude but may miss originative flicker. Vision and imaginativeness. which could extenuate this earthbound province. are merchandises of intuition. which is the inferior map of this type. The esthesis type. in fact. will frequently deprecate intuitive looks as unrealistic phantasies and therefore be deprived of severely needed leaven at times of mental weightiness. The intuitive type is motivated chiefly be a steady watercourse of new visions and possibilities. derived from active intuition. The new. the unusual and the different are a changeless enticement. He or she frequently perceives vague connexions between things which seem separate and unrelated. The intuitive head plants in speedy leaps. which is sometimes hard for others to follow. When asked to continue more easy. he or she is disposed to go impatient. possibly sing hearers slow in doing connexions. This type’s failing lies in its inferior esthesis map. The relationship to world may be hapless. The difficult work required to convey a possibility into actuality or to do an intuitive flash by and large accepted seems excessively burdensome. He or she may stay misunderstood with penetrations. which if they are to bear fruit. must be patiently developed by others. The map types are rarely every bit definite as would look by these descriptions. Normally the development of an subsidiary map will soften and modify the crisp features here described. In add-on. we have a farther complication. Harmonizing to the attitude type. each of the map types may hold either an introspective or an extrovert orientation. Ideally. all four maps should be available to the person in order to hold a complete response to life experience. It is one of the ends of Jungian psychotherapeutics to convey in to consciousness and to help the development of the inferior undeveloped maps in order to near psychic integrity. Many struggles in human relationships and differences can be understood through the theory of psychological types. For case. Jung has explained the difference between the psychological theories of Freud and Adler on this footing. Freud’s theory is concerned chiefly with the individual’s need for and love of the object. Thus it is an extrovert theory. Adler’s theory is based on the individual’s demand to keep his ain self-pride. prestigiousness and power. Adler emphasizes the inner. subjective demand ; hence his is an introspective theory. Differences in type can underlie troubles in interpersonal relationships. Marital struggles are frequently related to differences in psychological type. Knowledge of one’s ain type and of the fact that other every bit valid types exist can frequently assist to relativise one’s ain personal reactions and can take to more witting and fruitful human relationships. ( 2 ) Structure of the Psyche: The mind can be divided into witting and unconscious facets. The self-importance is the centre of witting and the starting point for all empirical psychological science. It is the place of single individuality. and all contents which are witting. must be connected with it. The unconscious includes all psychic elements which are outside witting consciousness and hence are non connected with the self-importance. Contentss of the unconscious are foremost encountered as composites. A composite is an emotionally charged unconscious psychic entity made up of a figure of associated thoughts and images clustered around a cardinal nucleus. On probe. this nucleus is found to be an archetypical image ( see below ) . One recognizes that a composite has been struck by the outgrowth of an affect which upsets psychic balance and upset the customary map of the self-importance. The self-importance stands between the interior universe and the outer universe. and its undertaking is to accommodate to both. By its extrovert orientation. it relates itself to external world. By invagination. it perceives and adapts to inner. subjective world. The demand for external version leads to the building of a psychic construction which mediates between the self-importance and the external universe of society. This mediating construction is called the character. the Latin word for the ancient actor’s mask. It is the partly calculated public face an single assumes towards others. The character is composed of assorted elements. some based on the individual’s personal leanings and others derived from the society’s outlooks and the early preparation of parents and instructors. The character is a interceding via media between individualism and the outlooks of others. It is the function one plays in society. It is besides a protective covering that shields from public position what is personal. confidant and vulnerable. The characteristic symbol for the character is the apparels we wear. Dreams affecting losing or inappropriate apparels refer to a character job. Ideally a character should be appropriate. good fitting and flexible. It is particularly of import that the single realize that he is non indistinguishable with his character. The character sometimes lends one a prestigiousness and authorization belonging to the collective group which is non decently used for personal terminals. To place with the character can do rising prices and disaffection from world. Other persona upsets include a deficiency of character which leaves the single sensitive and exposed to every societal touch. and a excessively stiff. defensive character which is a barrier to realistic version. For farther treatment of the character. see ( 3 ) . Merely as the character stands between the self-importance and the outer universe. so another psychic entity stands between the self-importance and the interior universe of unconscious. This entity is called the shadow. The shadow is a complex of personal features and potencies of which the person is incognizant. Normally the shadow. as indicated by the word. contains inferior features and failings which the ego’s self-pride will non allow it to acknowledge. The shadow may be personified in dreams by such figures as felons. rummies and derelicts. Technically it must be of the same sex as the dreamer. As with all unconscious contents. the shadow is foremost experienced in projection. This means that an unconscious quality of one’s ain is first recognized and reacted to when it is discovered in an outer object. So long as the shadow is projected. the person can detest and reprobate freely the failing and evil seen in others while keeping a sense of righteousness. Discovery of the shadow as a personal content may. if it is sudden. cause impermanent confusion and depression. This will be most likely if the ego’s old attitude has bee particularly inflated. The shadow is the first bed of the unconscious to be encountered in psychological analysis. It is non ever a negative content. In many instances unconscious positive potencies of the personality reside in the shadow. In such instances we speak of a positive shadow. Furthermore. the evil and unsafe facet of the shadow is frequently due more to its fortunes than to its kernel. Just as animate beings which have become barbarous by famishment and barbarous intervention can be changed into loyal comrades by loving attention. so the shadow loses much of its negative facet when given witting credence and attending. The job of the shadow and its projection applies to collective psychological science every bit good. The persecution of the Jews by the Nazis is a terrorizing illustration of the extent to which a corporate shadow projection can travel. The same psychological mechanism operates in favoritism against other minority groups. For more on the shadow. see ( 4 ) . The first bed of the unconscious. the shadow. is besides called by Jung the personal unconscious. as distinguished from the corporate unconscious. The personal unconscious or shadow contains personal contents belonging to the person himself which can and decently should be made witting and integrated into the witting personality and self-importance. The corporate unconscious. on the other manus. is composed of transpersonal. cosmopolitan contents which can non be assimilated by the self-importance. Between these two beds of the unconscious. the personal and the collective. is another entity with. so to talk. one pes on each side. This is the anima in a adult male and the animosity in a adult female. The anima is an independent psychic content in the male personality which can be described as an interior adult female. She is the psychic representation of the contrasexual elements in adult male and is depicted in symbolic imagination by figures of adult females runing from prostitute and seductress to divine wisdom and religious usher. She is the personification of the feminine rule in adult male. the rule of Eros. refering to love and relatedness. The projection of the anima is responsible for the phenomenon of a man’s falling in love. Too much designation of the self-importance with the anima causes the adult male to externally manifest feminine qualities. Anima tempers or provinces of anima ownership can be recognized by their characteristic characteristics of bitterness and emotional backdown. Such a status renders a adult male psychically paralytic and impotent. It is most likely to happen in relation to a adult female with whom he is emotionally and sexually involved. With full psychological development. the anima leads the adult male to the full significance of human relationship and provides him an entryway to the deeper beds of the mind. the corporate unconscious. The animosity is the corresponding representative of the masculine contrasexual elements in the psychological science of adult females. It can be expressed in symbolic imagination by a battalion of male figures from scaring. aggressive work forces endangering colza to divining bringers of visible radiation. It is the personification of the masculine rule in adult females. the rule of Logos. which is the capacity for reason and consciousness. A woman’s falling in love is similarly due to the projection of the animosity. Subjective designation of the self-importance with the animosity causes the adult female to lose contact with her feminine nature and to take on more masculine qualities. The animus-possessed adult female is more interested in power than in relatedness. As with the man’s anima. the animosity is most frequently activated in relation to an emotionally important adult male. particularly a adult male with whom she is sexually involved. Indeed. the anima and animosity have a pronounced affinity for each other. The slightest grounds of one is likely to arouse the other in the spouse. With adulthood and upper limit development. the animosity can go a valuable psychic entity enabling the adult female to map with nonsubjective reason and. likewise to the anima in a adult male. opens to her the corporate unconscious. Further treatment of anima and animosity is in ( 5 ) and ( 6 ) . The corporate unconscious. more late termed nonsubjective mind. is the deepest bed of the unconscious which is normally unaccessible to witting consciousness. Its nature is cosmopolitan. suprapersonal and non-individual. Its manifestations are experienced as something foreigner to the self-importance. numinous or Godhead. The contents of the corporate unconscious are called originals and their peculiar symbolic manifestations. archetypical images. The construct of the original has a close relation to the construct of inherent aptitude. An inherent aptitude is a form of behaviour which is congenital and characteristic for a certain species. Instincts are discovered by detecting the behaviour forms of single beings. The inherent aptitudes are the unknown motivation dynamisms that determine an animal’s behaviour on the biological degree. An original is to the mind what an inherent aptitude is to the organic structure. The being of originals is inferred by the same procedure as that by which we infer the being of inherent aptitudes. Merely as inherent aptitudes common to a species are postulated by detecting the uniformities in biological behaviour. so archetypes are inferred by detecting the uniformities in psychic phenomena. Merely as inherent aptitudes are unknown actuating dynamisms of biological behaviour. originals are unknown actuating dynamisms of the mind. Originals are the psychic inherent aptitudes of the human species. Although biological inherent aptitudes and psychic originals have a really close connexion. precisely what this connexion is we do non cognize any more than we understand merely how the head and organic structure are connected. Originals are perceived and experienced subjectively through certain cosmopolitan. typical. repeating fabulous motives and images. These archetypical images. symbolically elaborated in assorted ways. are the basic contents of faiths. mythologies. fables and fairy narratives of all ages. Such images besides emerge from the corporate unconscious of persons through dreams and visions in instances of deep psychological analysis. profound subjective experience or major mental upset. The experience of meeting an archetypical image has a strong emotional impact which conveys a sense of Godhead or suprapersonal power exceeding the single self-importance. Such an experience frequently transforms the person and radically alters their mentality on life. Archetypal images are so assorted and legion that they defy comprehensive listing. For our intents. we shall depict four wide classs of archetypical imagination. I. The Archetype of the Great Mother. the personification of the feminine rule. represents the fertile womb out of which all life comes and the darkness of the grave to which it returns. Its cardinal properties are the capacity to nurture and to devour. It corresponds to fuss nature in the aboriginal swamp – life being invariably spawned and invariably devoured. If the great female parent nourishes us. she is good ; if she threatens to devour us. she is bad. In psychological footings. the great female parent corresponds to the unconscious which can nurture and back up the self-importance or can get down it up in psychosis or self-destruction. The positive. originative facets of the great female parent are represented by chest and uterus. The negative. destructive facets appear as the devouring oral cavity or the vagina dentata. In more abstract symbolism. anything hollow. concave or incorporating pertains to the great female parent. Therefore. organic structures of H2O. the Earth itself. caves. homes. vass of all sorts are feminine. So besides is the box. the casket and the belly of the monster which swallows up its victims. See Neumann ( 7 ) . II. The Archetype of the Spiritual Father. As the great female parent pertains to nature. affair and Earth. the great male parent original pertains to the ream of visible radiation and spirit. It is the personification of the masculine rule of consciousness symbolized by the upper solar part of Eden. From this part comes the air current. pneuma. nous. ruach. which has ever been the symbol of spirit as opposed to count. Sun and rain likewise represent the masculine rule as fertilizing forces which impregnate the receptive Earth. Images of piercing and incursion such as Phallus. knife. lance. pointer and ray all pertain to the religious male parent. Feathers. birds. aeroplanes and all that refers to winging or height are portion of this composite of symbols which emphasizes the upper heavenly realms. In add-on. all imagination affecting visible radiation or light pertain to the masculine rule as opposed to the dark earthiness of the great female parent. Light of the visage. Crowns. aura and dazing glare of all sorts are facets of masculine solar symbolism. The image of the wise old adult male as justice. priest. physician or senior is a human personification of this same original. The positive facet of the religious male parent rule conveys jurisprudence. order. subject. reason. apprehension and inspiration. Its negative facet is that it may take to disaffection from concrete world doing rising prices. a province of religious hubris or given that generates grandiose ideas of transcendency and consequences in the destiny of Icarus or Phaeton. III. The Archetype of Transformation pertains to a psychic procedure of growing. alteration and passage. It can show itself in many different images with the same implicit in nucleus of significance. Parlous journeys to unknown finishs. geographic expedition of dark topographic points. purposeful descent to the underworld or under the sea or into the abdomen of a monster to happen a concealed hoarded wealth are looks of this original. The subject of decease and metempsychosis every bit good as the symbolism of induction rites in all of their assorted signifiers ; the crossing of rivers or Waterss or chasms and the mounting of mountains ; the subject of salvation. redemption or recovery of what has been lost or degraded. wherever it appears in fabulous or unconscious symbolism – all of these are looks of the original of transmutation. The subject of the birth of the hero or wonder-child besides belongs to this original. This image expresses the outgrowth of a new. dynamic content in the personality boding decisive alteration and expansion of consciousness. ( 8 ) A rich and complex illustration of this original is provided by the symbolism of mediaeval chemistry. In chemistry. the psychic transmutation procedure was projected into affair. The end of the alchemists was to transform base affair into gold or some other supremely valuable object. The imagination of alchemy derives from the corporate unconscious and belongs decently to the psychological procedure of transmutation. ( 9 ) IV. The Central Archetype. The Self. expresses psychic integrity or entirety. The Self is defined by Jung as both the centre and perimeter of the mind. It incorporates within its self-contradictory integrity all the antonyms embodied in the masculine and feminine originals. Since it is a boundary line construct mentioning to an entity which transcends and encompasses the single self-importance. we can merely touch to it and non embrace it by a definition. As the cardinal original is emerging. it frequently appears as a procedure of focus oning or as a procedure affecting the brotherhood of antonyms. Alchemic symbolism gives us legion illustrations of the cardinal original as a brotherhood of antonyms. For illustration. the philosopher’s rock. one of the ends of the alchemical procedure. was depicted as ensuing from the matrimony of the ruddy male monarch and the white queen. or from the brotherhood of the Sun and Moon. or fire and H2O. The merchandise of such a brotherhood is a self-contradictory image frequently described as hermaphroditic. Other images which are used to show the brotherhood of antonyms are the rapprochement of opposing partizan cabals and the rapprochement of good and evil. God and Satan. The emerging cardinal original gives rise to images of the mandala. The term mandala is used to depict the representations of the Self. the original of entirety. The typical mandala in its simplest signifier is a quadrated circle uniting the elements of a circle with a centre plus a square. a cross or some other look of fourfoldness. Mandalas are found everyplace in all times and topographic points. They seem to stand for a basic unifying and incorporating rule which lies at the really root of the mind. Mandalas can be found in the cultural merchandises of all races. A to the full developed mandala normally emerges in an individual’s dreams merely after a long procedure of psychological development. It is so experienced as a release from an otherwise unreconcilable struggle and may convey a numinous consciousness of life as something finally harmonious and meaningful in malice of its evident contradictions. ( 10. 11 ) Psychological Development is the progressive outgrowth and distinction of the self-importance or consciousness from the original province of unconsciousness. It is a procedure which. ideally. continues throughout the life-time of the person. In contradistinction to physical development. there is no clip at which one can state that full psychic development has been achieved. Although we may separate assorted phases of development for descriptive intents. really one phase merges into another in a individual fluid continuum. In the early stage. the self-importance has really small liberty. It is mostly in a province of designation with the nonsubjective mind within and the external universe without. It lives in the universe of originals and makes no clear differentiation between inner and outer objects. This crude province of self-importance development is called. after L? vy-Bruhl. engagement mystique. and is shared by both the primitive and the kid. It is a province of charming engagement and reading between the self-importance and its milieus. What is ego and what is non-ego are non distinguished. Inner universe and outer universe are experienced as a individual entirety. This crude province of engagement mystique is besides apparent in the phenomena of rabble psychological science in which single consciousness and duty are temporarily eclipsed by designation with a corporate dynamism. Jung made no attempt to show a systematic theory of psychological development. However. some of his followings. particularly Neumann ( 12 ) . have attempted to make full in this spread. Following Neumann. the phases of psychological development can be described as follows. The first or original province is called the uroboric phase. derived from uroborus. the round image of the tail-eating snake. It refers to the original entirety and self-containment which is anterior to the birth of consciousness. The self-importance exists merely as a latent potency in a province of primary individuality with the Self or nonsubjective mind. This province is presumed to refer during the antenatal period and early babyhood. The passage between this province and the 2nd phase of development corresponds to the creative activity of the universe for the single mind. Thus universe creative activity myths refer to this first decisive event in psychic development – the birth of the self-importance out of the unconscious. The basic subject of all creative activity myths is separation. Out of uniform integrity one component is discriminated from another. It may be expressed as the creative activity of light – the separation of visible radiation from darkness. or as the separation of the universe parents – the differentiation between masculine and feminine. or the outgrowth of order out of pandemonium. In each instance the significance is the same. viz. . the birth of consciousness. the capacity to know apart between antonyms. The 2nd phase of psychological development is called the matriarchal stage. Although get downing consciousness has appeared. it is every bit yet merely dim and fitful. The nascent self-importance is still mostly inactive and dependent on its uroboric matrix which now takes on the facet of the great female parent. Masculine and feminine elements are non yet clearly differentiated so that the great female parent will still be undifferentiated as to sex. To this phase belongs the image of the phallic female parent integrating both masculine and feminine constituents. Here. the opinion psychic entity is the great female parent. The prevailing concern will be to seek her nutriment and support and to avoid her destructive. devouring facet. The male parent original or masculine rule has non yet emerged into separate being. Mother is still all. The self-importance has achieved merely a unstable separation and is still dependent on the unconscious. which is personified as the great female parent. The matriarchal stage is represented mythologically by the imagination of the antediluvian Near Eastern female parent faiths. for illustration. the Cybele-Attis myth. Attis. the son-lover of Cybele. was unfaithful to her. In a craze of sorrow. reflecting his dependent bondage. he was castrated and killed. The matriarchal stage corresponds to the Oedipal stage as described by Freud. However. analytical psychologists interpret incest symbolically instead than literally as was done by Freud. The matriarchal stage is the stage of original incest. symbolically talking. anterior to the outgrowth of the incest tabu. In the life of the person. this stage corresponds approximately with the early old ages of childhood. The 3rd phase is called the patriarchal stage. The passage is characterized by peculiar subjects. images and actions. In an effort to interrupt free from the matriarchal stage. the feminine with all it